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| Celtic
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The
Spiritual Beliefs of the Ancient
Celts
The ancient Celts
believe in life after death and that the Other World existed alongside
or even
within the mortal world. The Celts also believed it was even possible
to stumble into
the
other
world.
Those who did find themselves in the Other World spent a few happy hours there
before returning to the mortal world only to find they had been gone for years
(for instance, the
Irish story of Tir Na Nog).
The Celts believed
that after a persons death the soul needed a physically clear path
to make it's way to the Other World.
When a person died, all windows, doors, etc were opened to ensure a clear path.
The Gods decided the fate of mortals. The
most respected warriors of Celtic tribes were buried with weapons and chariots.
Today: Following
A Celtic Path By
Erynn Rowan Laurie.
Copyright ©
1995
Erynn Rowan Laurie. All Rights Reserved.
May
be reposted as long as the above attribution
and
copyright notice are retained
What
elements are required to make a path true to the Celtic spirit?
First is
reverence for Celtic deities. This is easy, and pretty widespread,
even among groups that are not really Celtic in focus. Lots of
purely Wiccan groups, for instance, revere Celtic Gods and Goddesses,
without fulfilling any of the other possible criteria.
Second,
connection with ancestors and land spirits. This one is pretty
generic and needs to be taken in combination with several other
things, because ancestor worship and reverence for land spirits
happens in most old Pagan cultures. I would suggest that this connection
and reverence must happen in a style not unlike that shown in Evans-Wentz's "The
Fairy Faith in Celtic Countries" for it to be seen as a continuation
of the Celtic spirit. We can carry it forward into a modern Celtic
spirit by having a general love and reverence for the earth and
its creatures. A deep appreciation of nature is revealed in early
Celtic nature poetry from Ireland and Wales.
Third,
poetry as intrinsic to the structure of magick. Lorax and I have
done a number of rants on poetry here. We're not talking about
lame moon/June/tune rhymes, but about the kind of poetry that stirs
up fire in the soul, the kind that speaks power in its descriptions
and its focus. The sort of poetry that sucks you in and churns
your guts. Although we often get clinical in our writing, we also
try hard to make much of our writing lyrical in that sense. I hope
that we sometimes succeed. In addition to poetry as magick, there
was also respect for poetry as a social mechanism; it offered praise
for those who were worthy, and satire and scorn for those who were
not. It isn't just the reading of poetry, but the making of poetry
that is important. Celtic Pagans must be poets, even if they aren't
great poets.
Fourth,
a connection with the past. The Celts had a reverence for history,
and that reverence is a part of the Celtic spirit, I believe. For
some, this connection comes through physical ancestry. For others,
it comes through study of history. Some people get it through connecting
with the feeling of the myths. Other folks get it in other ways.
I think that this is why we have such heated debates here about
the importance (or lack thereof) of sticking to historical fact.
We all recognize that something from the past is speaking to us
strongly, but we disagree about the methods of judging its veracity
and usefulness.
Fifth,
a sense of early Celtic cosmology; doing things in terms of three
realms rather than the classical Greek four elements, using Celtic
symbols like triskeles and spirals rather than pentagrams, celebrating
Celtic holidays rather than (or more deeply than) the holidays
of other religions, threes and nines as ritually important, use
of a sacred/cosmic tree and well combination. Much of this cosmology
has had to be painstakingly reconstructed from fragmentary hints,
and it goes back again to the argument that historical research
is important to learning about and preserving the Celtic spirit.
Sixth,
I think that inclusiveness is important. We can't rely on genealogy
or geography to determine who is Celtic. The historical Celts roamed
all over Europe, and lands beyond. Anyone worthy might be taken
into the tribe through marriage or adoption. The Celts are roaming
still, moving to America, Australia, and other widely diverse lands.
And they're still taking people in through marriage and adoption.
Seventh,
respect for women was a definite part of the Celtic spirit. While
Celtic women didn't have it perfect, they were far better off than
their Greek and Roman counterparts. Likewise, respect for and acceptance
of gays and lesbians seems important. There is certainly text evidence
for men loving men in early Celtic society. Women were not as often
written about, but I think it is safe to assume that women had
similar choices open to them.
Eighth,
an appreciation of the complex and intricate. This is found in
Celtic art, law, myth and poetry. The classical historians noted
that the Celts spoke in riddles and loved to obfuscate. Wordplay
and veiled reference were common.
Ninth,
personal responsibility and a deep sense of self are a part of
the Celtic spirit. Boasting and personal pride are evident in every
Celtic tale. Sometimes it went overboard, so of course, like some
other things (head hunting, etc), we have to be careful not to
get too deeply into it. I think that some of us do act on this
Celtic instinct, and that's why we often have heated debate on
this list. So long as it doesn't get out of hand, I find it encouraging
and a growth-oriented activity. Spirited argument was a part of
the poet's duty, and was one of the ways in which the younger poets
learned from the older. Along with this, I would say that the Celtic
spirit includes a strong sense of ethics about what is right and
what is wrong. The Celts were not an "anything goes" kind of people.
They had a very complex body of laws governing what was appropriate
and what was not. Celtic Pagans need both a strong sense of personal
responsibility and a code of personal and social ethics in order
to carry the Celtic spirit forward. |